(2015). Voices of the Oppressed and Oppressors First, History and Theory Last. College Quarterly, v18 n3 Sum. The authors illustrate the process of a radical pedagogical paradigm shift from the teaching of oppression within historical and theoretical frameworks to a focus on the voices and experiences of the oppressed and oppressors uninterrupted by voices of the experts. This paradigmatic change evolved as a result of co-teaching a fourth-year global studies course with a month-long seminar on the Holocaust. More specifically, this paper explores the journey of moving away from a traditional method of teaching genocide and racism in which the voices of victims and perpetrators of oppression are situated within historical and theoretical or expert frames of reference to a focus on such voices and student responses to them–"survivors by proxy"–first, while introducing history and theory after students have formulated their own dialogically-based frames of understanding systemic forms of oppression…. [PDF]
(2013). "And Roma Were Victims, Too." The Romani Genocide and Holocaust Education in Romania. Intercultural Education, v24 n1-2 p61-78. While Holocaust education has been mandatory in Romanian schools for over a decade, educators do not necessarily teach about it. Distortion and obfuscation of Romanian Holocaust crimes during the communist and transition periods means that teachers, like the majority of Romanians, know little about their country's perpetration of genocides. From 1941 to 1944, the Romanian regime transported part of its Jewish and Romani populations to death camps in Transnistria, where over 200,000 Jews and over 10,000 Roma were killed. Under communism, blame for genocides was placed solely on Nazi Germany, thereby absolving Romanian perpetrators. Post-communism, the official narrative has slowly come under scrutiny, allowing for a restructuring of World War II history to incorporate the deportations and deaths of the country's Jews and Roma. Ignorance about the Holocaust and prejudice about the minorities affected are at the root of non-compliance in teaching. This is especially the case for the… [Direct]
(2013). Building a Peaceful Society: Origins, Prevention, and Reconciliation after Genocide and Other Group Violence. American Psychologist, v68 n7 p576-589 Oct. The 20th century was a century of genocide and other great violence between groups within societies. Already at the beginning of the 21st century, there have been mass killings, civil wars, violent conflict, and terrorism. This article summarizes influences that tend to lead to intense group violence. It then considers prevention, stressing early prevention–and reconciliation as an aspect of prevention–and focusing on central principles and practices. The principles include developing positive orientations to previously devalued groups; healing from past victimization and promoting altruism born of suffering; moderating respect for authority; creating constructive ideologies; promoting understanding of the origins of violence, its impact, and avenues to prevention; promoting truth, justice, and a shared history; and raising inclusively caring, morally courageous children. Practices related to all of these are also discussed. The article stresses the role of progressive change, that… [Direct]
(2016). Developing a University Learning Community of Critical Readers and Writers: The Story of a Liberal Arts and IEP Partnership. TESOL Journal, v7 n1 p67-97 Mar. Integrating English language learners into the academic mainstream is a critically important goal. For students who are learning content in their second or third language as well as negotiating the university's social context, integrating into the mainstream academic environment can be challenging. Instructors at a public university intensive English program (IEP) addressed these problems by developing a common reading project and creating a learning community composed of U.S. native-English-speaking freshman in a critical reading class and intermediate- and advanced-level IEP students in integrated skills courses. Communities of practice, inquiry, and creativity were built through the process of coplanning and coteaching and through methods and activities implemented in the classroom. Through collaboration on a common reading and theme, "Night" by Elie Wiesel, and genocide, the instructors built a supportive learning environment that was mutually beneficial to both groups…. [Direct]
(2010). Teaching about Genocide: A Cross-Curricular Approach in Art and History. ProQuest LLC, Ph.D. Dissertation, University of Denver. This study describes the experiences of suburban area high school 10th, 11th, and 12th grade art students immersed in a cross-curricular study of the Holocaust and genocide. Three participant-educators, art teachers, and I, a history teacher, designed a two week curricular unit which was implemented in January, 2010, to increase student-participant awareness and action to address the global problem of genocide. This cross-curricular unit used non-discursive sources of testimony in a variety of forms of representation to inspire student-participant artwork. Four research questions guided this study: How do educators use a variety of forms of representation to teach the complexities of genocide? What were the experiences of student-participants and participant-educators engaged in this curriculum? What types of meaning can be gleaned about genocide education by employing a variety of forms of representation? What meanings can students demonstrate about genocide by using a variety of… [Direct]
(2013). Teaching about the Genocide of the Roma and Sinti during the Holocaust: Chances and Challenges in Europe Today. Intercultural Education, v24 n1-2 p79-92. This article presents several projects, initiated during the first decade of the twenty-first century, that aim to make the history of the genocide of the Roma more known within the educational field. Some general challenges we face in teaching about the history of a group that is both the largest minority in Europe and, according to the European Commission, the most marginalized one, are discussed. We especially highlight the Council of Europe's initiative entitled "Fact Sheets on Roma History," the work of the International Holocaust Remembrance Alliance and the development of two educational websites, both launched in 2012. (Contains 2 tables and 20 notes.)… [Direct]
(2015). Emotional Intelligence in Higher Education: Using Art in a Philosophical Discussion on God, Evil and Suffering. Research in Education, v93 n1 p66-76 May. The use of emotional intelligence in peace-building has grown significantly during the past few years. Many projects across the world include some form of art activity to help victims of conflict, both individually and together across conflicting parties, in shaping a political process which enables a more profound understanding of each other with the aim of reconciliation and building a future where the break-down of societies into violence are less likely to occur. This led me to consider how the use of paintings/drawings, done by the victims or witnesses of conflict such as war, genocide and ethnic cleansing, could contribute to the learning experience of students undertaking an elective module on the Philosophy of Religion which addressed the issues of God, evil and suffering. The findings presented here are the result of a qualitative study I undertook with undergraduate students on this elective module over a period of three years…. [Direct]
(2010). "But, Apartheid Was Also Genocide…What about Our Suffering?" Teaching the Holocaust in South Africa–Opportunities and Challenges. Intercultural Education, v21 suppl 1 pS17-S26. Participants in South African educator workshops focusing on teaching the Holocaust and the 1994 genocide in Rwanda frequently declare that apartheid was also genocide. These comments seem like a cry to recognize that South Africa's past of human-rights abuses and pain also deserves a definition, and genocide seems to be the desired title of ultimate suffering. How do you teach the Holocaust and use it as a tool to understand human rights and democracy in a country recovering from the legacy of apartheid? Is it possible to make connections between the Holocaust and current issues in South Africa, such as xenophobia? And what are the best practices with respect to teaching the Holocaust in a large and diverse country, with 11 official languages and vastly different levels of education? (Contains 7 notes.)… [Direct]
(2013). A Short Twenty Years: Meeting the Challenges Facing Teachers Who Bring Rwanda into the Classroom. Teaching History, n153 p46-54 Dec. As the twentieth anniversary of the 1994 genocide in Rwanda approaches, Mark Gudgel argues that we should face the challenges posed by teaching about Rwanda. Drawing on his experience as a history teacher in the US, his experience researching and supporting others' classrooms in the US and UK, his training in Holocaust education and his knowledge and experience of Rwanda, Gudgel identifies some of the most common challenges facing teachers. He offers practical advice, some principles for continued development of suitable approaches and his personal reflections on the importance of bringing Rwanda's history into the classroom…. [Direct]
(2015). Popular Visual Images and the (Mis)Reading of Black Male Youth: A Case for Racial Literacy in Urban Preservice Teacher Education. Teaching Education, v26 n1 p55-76. In the majority of public schools across the nation, Black male youth are undergoing what can be deemed as "educational genocide"–the killing off of any chances for an equitable education. This dramatically decreases opportunities for Black male youth to develop into fully participating citizens in a democratic society. In many ways, race is the silent killer because it is frequently masked. Preservice teachers often take their cue for how to treat Black male students from existing stereotypes about Black males and media representations of them. In this article, we argue for the development of racial literacy in preservice teacher education programs as a pedagogical method to mitigate the misreading of Black male students in teacher candidates' fieldwork experiences and subsequently in their future classrooms. Our argument operates from the premise that in a time when diversity, multiculturalism, and inclusion are more widely recognized than ever before, the notion of… [Direct]
(2009). Life in the Aftermath of the 1994 Rwandan Genocide. Social Education, v73 n6 p282-286 Oct. For six months in 2008, as a Fulbright Scholar, this author served as a senior researcher at the Centre for Conflict Management at the National University of Rwanda where he conducted research into the lives of survivors of the 1994 genocide. The research comprised lengthy interviews (between seven and fifteen hours) with each survivor. The findings are both telling and depressing. The genocide was a low-tech affair, as hundreds of thousands of people were killed at the hands of machete-, spear-, and nail-studded club-wielding perpetrators. For that reason, the Rwandan genocide is frequently referred to as "the machete genocide." In this article, Totten describes current day Rwanda, and provides insight into what a representative group of survivors continues to face in the aftermath of the genocide. (Contains 5 notes.)… [Direct]
(2014). When God Smites: Talking with Students about the Violence of God in Scripture. Teaching Theology & Religion, v17 n4 p323-341 Oct. This article emphasizes the need for religious educators to address the issue of divine violence in Scripture with students, and it offers various pedagogical strategies for doing so. The focus is on violent Old Testament texts, with special attention given to the issue of Canaanite genocide. A general framework for structuring class time around divine violence in Scripture is proposed which includes (1) encouraging students to encounter violent biblical texts firsthand, (2) helping them understand why people find these passages problematic, and (3) offering various options for dealing with the potential problems these passages raise. In the second half of the article, significant attention is devoted to a number of practical considerations that should be taken into account when talking about this sensitive issue in class. A brief word about assessment is offered at the end…. [Direct]
(2009). The Anonymous Member of the Interhamwe: Bill Clinton's Complicity in the Rwandan Genocide. College Quarterly, v12 n3 Sum. Ranked as one of the great human rights tragedies since World War II, the Rwandan genocide, which left 800,000 dead in its wake, is commonly understood in the context of a tribal internecine conflict between the Hutus and Tutsis. The event that triggered the genocide is imputed to the shooting down of a plane carrying the President of Rwanda and Burundi, responsibility for which has been attributed to Paul Kagame, current President of Rwanda and leader of an army comprising Tutsi refugees based in Uganda called the Rwanda Patriotic Front (RPF). Before examining the author's claim that former President Clinton was complicit in the genocide, he first examines the meaning of "complicity" and also the obligation of states to prevent genocide as stated in Article 1 of the Genocide Convention. In this paper, the author proves that not only did the United States fail to act on its own or collectively with other states but deliberately took actions to prevent the United Nations… [PDF]
(2013). Organized for Genocide: Student Reactions and Learning from Use of Emotive Documentaries on the Holocaust. Journal of Management Education, v37 n3 p342-366 Jun. This article reports the qualitative analysis of the use of highly emotive documentaries of the Holocaust in a graduate-level organizational theory class. Specifically, the article looks at student reactions and impacts on learning. Student-produced work captured a broad range of reactions that led to increased insights about organizations (the macro level) and behavior within them (the micro level). Students exhibited strong internal drives to apply knowledge gained in their work to their own organizations. Student engagement increased markedly. Reports of data include numerous vivid accounts of their experiences written by the students themselves. Reflections on the scaffolding used to support this emotionally based learning are included to support readers who choose to apply the findings in their own teaching practices. (Contains 1 note.)… [Direct]
(2013). "It Made My Brain Hurt, but in a Good Way": Helping Year 9 Learn to Make and to Evaluate Explanations for the Holocaust. Teaching History, n153 p18-24 Dec. Why genocides occur is a perplexing and complex question. Leanne Judson reports a strategy designed to help students think about perpetration and evaluate and propose explanations for perpetrators' actions. Students in a mixed ability class were given explanations of differing levels of complexity to evaluate, drawing on a wide range of complex materials about perpetrators as "real" people rather than simply "monsters". Students were also provided with explicit guidance to help them scaffold their arguments, in explanation or in evaluation of explanations. Results were positive, in terms of the quality of pupil work and in motivating pupils to take pride in their work…. [Direct]